From a dismal side street there darted past her a small, shapeless figure in crumpled cap and apron: evidently a member of that lazy, over-indulged class, the domestic servant. Judging from the talk of the drawing-rooms, the correspondence in the papers, a singularly unsatisfactory body. They toiled not, lived in luxury and demanded grand pianos. Someone had proposed doing something for them. They themselves—it seemed that even they had a sort of conscience—were up in arms against it. Too much kindness even they themselves perceived was bad for them. They were holding a meeting that night to explain how contented they were. Six peeresses had consented to attend, and speak for them. “No,” said Joan. “I don’t think I’ve got what you call the artistic temperament. I have never felt drawn towards anything of that sort.”!

“It is part of it, dear, isn’t it?” insisted Mary Stopperton. “To suffer for one’s faith. I think Jesus must have liked him for that.” He was selling the papers like hot cakes; the purchasers too eager to even wait for their change. She wondered, with a little lump in her throat, how many would have stopped to buy had he been calling instead: “Discovery of new sonnet by Shakespeare. Extra special.”

Looking back it was easy enough to smile, but the agony of many nights when she had lain awake for hours battling with her childish terrors had left a burning sense of anger in Joan’s heart. Poor mazed, bewildered Mrs. Munday, preaching the eternal damnation of the wicked—who had loved her, who had only thought to do her duty, the blame was not hers. But that a religion capable of inflicting such suffering upon the innocent should still be preached; maintained by the State! That its educated followers no longer believed in a physical Hell, that its more advanced clergy had entered into a conspiracy of silence on the subject was no answer. The great mass of the people were not educated. Official Christendom in every country still preached the everlasting torture of the majority of the human race as a well thought out part of the Creator’s scheme. No leader had been bold enough to come forward and denounce it as an insult to his God. As one grew older, kindly mother Nature, ever seeking to ease the self-inflicted burdens of her foolish brood, gave one forgetfulness, insensibility. The condemned criminal puts the thought of the gallows away from him as long as may be: eats, and sleeps and even jokes. Man’s soul grows pachydermoid. But the children! Their sensitive brains exposed to every cruel breath. No philosophic doubt permitted to them. No learned disputation on the relationship between the literal and the allegorical for the easing of their frenzied fears. How many million tiny white-faced figures scattered over Christian Europe and America, stared out each night into a vision of black horror; how many million tiny hands clutched wildly at the bedclothes. The Society for the Prevention of Cruelty to Children, if they had done their duty, would have prosecuted before now the Archbishop of Canterbury. Labourers together with God. The mighty host of those who through the ages had heard the voice of God and had made answer. The men and women in all lands who had made room in their hearts for God. Still nameless, scattered, unknown to one another: still powerless as yet against the world’s foul law of hate, they should continue to increase and multiply, until one day they should speak with God’s voice and should be heard. And a new world should be created. “But where are your clothes?” was Mrs. Munday’s wonder.